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I submit, therefore, that the rest of us must really return to the old and " priggish " habit of sending such people to Coventry. And I am not quite convinced that we need to be prigs in doing so. The charge brought against us—Cleon himself will do it very well, possibly next week—will be that in cold-shouldering a man for his vices we are claiming to be better than he. This sounds very dreadful: but I wonder whether it may not be a turnip ghost?

If I meet a friend in the street who is drunk and pilot him home, I do, by the mere act of piloting him, imply that I am sober. If you press it this implies the claim that I am, for that one moment and in that one respect, " better " than he. Mince it as you will, the mere brute fact is that I can walk straight and he can't. I am not saying in the least that I am in general a better man. Or again, in a lawsuit. I say I am in the right and the other man is in the wrong. I claim that particular superiority over him. It is really quite off the point to remind me that he has qualities of courage, good-temper, unselfish- ness and the like. It may well be so. I never denied it. But the question was about the title to a field or the damage done by ,a cow.

Now it seems to me that we can (and should) blackball Cleon at every club and avoid his society and boycott his paper without in the least claiming any general superiority to him. We know perfectly well that he may be in the last resort a better man than we. We do not know by what stages he became the thing he is, nor how hard he may have struggled to be something better. Perhaps a bad heredity . . . unpopularity at school . . complexes .. . a disgraceful record from the last war but one still nagging him on wakeful nights . . . a disastrous marriage. Who knows? Perhaps strong and sincere political convictions first bred intense desire that his side should prevail, and this first taught him to lie for what seemed a good cause and then, little by little, lying became his profession. God knows, we are not saying that we, placed as Cleon, would have done better. But for the moment, however it came about—and let us sing non nobis loud enough to lift the roof—we are not profes- sional liars and he is. We may have a hundred vices from which he is free. But on one particular matter we are, if you insist, " better " than he.

And that one thing which he does and we do not do is poisoning the whole nation. To prevent the poisoning is an urgent necessity. It cannot be prevented by the law : partly because we do not wish the laws to have too much power over freedom of speech, and partly, perhaps, for another reason. The only safe way of silencing Cleon is by discrediting him. What cannot be done—and indeed ought not to be done—by law, can be done by public opinion. A "sanitary cordon" can be drawn round Cleon. If no one but Cleon's like read his paper, much leas meet him on terms of social intercourse, his trade will soon be reduced to harmless proportions.

C.S. Lewis, After Priggery - What?

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