I voted for “Fantastic Mr. Fox” over “Avatar”. It’s certainly more “furry” (and I feel that it was robbed in that year’s Ursa Major Award). But over “Zootopia”? No, although this is more a matter of personal taste. They’re both strong furry movies. I just preferred “Zootopia”, both in its CGI vs. stop-motion and in its story.
Wes Anderson’s “Fantastic Mr. Fox” stop-motion animation is definitely much better than Tobias Picker’s “Fantastic Mr. Fox” grand opera, although less for the media that it’s in than for the way its story is adapted. (The movie story is by Anderson & Noah Baumbach; the opera story by Donald Sturrock. I had this problem with Roald Dahl’s original novel, though to a lesser degree.) I feel that Picker’s music is horrible, and Sturrock’s version of Dahl’s story is an insult to the viewer’s intelligence. In fact, I sat through its premiere in 1998, and I’m still irate over it nineteen years later!
My opinion is on record; for “Yarf!” at the time. I said:
“Talking-animal comic books and animated cartoons are common. Literature featuring talking animals is more common than one might expect, even excluding children’s books. But operas? Name three. There is Janácek’s "The Cunning Little Vixen", and—well, there is "The Cunning Little Vixen".
Now there is Tobias Picker’s "Fantastic Mr. Fox", an operatic dramatization of Roald Dahl’s popular children’s classic. Or is there? "Fantastic Mr. Fox" was commissioned to be the Los Angeles Opera company’s first World Premiere. It played at the Los Angeles Music Center during December 9-22, 1998. But has it appeared anywhere since then? The Internet still has lots of articles about its 1998 Los Angeles premiere, but there is no mention of any subsequent productions anywhere. This is not surprising, since almost all the reviews of its premiere were negative. Too bad if you missed it, but at least you didn’t miss much. [There have now been a couple of productions around the world.]
Gerald Scarfe’s costumes and sets were the main attraction, and they are marvelous. Everything is bright and Modern Art. The tone is surrealistic rather than naturalistic. Mr. Fox is an electric blue, looking like an ice sculpture, while Miss Hedgehog is bright green, resembling a pile of lawn-mower clippings. That may sound sarcastic, but Scarfe makes it work surprisingly well. The effect is like a smooth blend between a semi-abstract posh art gallery and a gaudy circus sideshow, or a preschool/nursery whose interior decorator ran wild with a manic genius. Despite its flaws, "Fantastic Mr. Fox" is definitely a treat for the eyes.
Donald Sturrock’s libretto is also in general an asset. It is witty, amusing, and is consistently lively whether you agree with its philosophy or not. Audiences will not be bored.
But operas live or die by their music. The least popular aspect of this one, according to virtually all the reviews, was Picker’s modern atonal music. It was not merely dismissed, it was reviled as lacking recognizable melodies and as much too sophisticated for what was presented as a ‘family’ (e.g., suitable for children) opera. Despite the claim in L. A. Opera’s program notes that, “'Fantastic Mr. Fox" is a tuneful, singable opera,” and “There is no recitative in the opera,” it sounded to me like practically all recitative with a musical background, and no tunes or songs at all—just some recitatives that are more structured and with a stronger melodic background than others.
The basic failure, however, is that "Fantastic Mr. Fox" is irritatingly affected and pretentious. It seems to concentrate upon the most self-consciously Intellectual aspects of Roald Dahl’s children’s novel and emphasize them. This permeates the wit and imagination of the costuming and the dialogue, to result in something like Andersen’s description of the Snow Queen: “She was beautiful but all made of ice.” Either the opera’s heart is frozen, or it has no heart; take your choice.
It does have pretention, though. Donald Sturrock’s four-page explication of Dahl’s story contains such statements as:
"It’s a morality tale and, like most great morality tales, it’s timeless …
"Like many good tales, it can be expressed very simply. A family of foxes is attacked by a trio of grotesque farmers—Boggis, Bunce, and Bean—who resent them stealing chickens and geese from their farms. They try to starve the foxes out of the hole. They fail. The foxes escape and, aided by their animal friends, take an amusing and ironic revenge on their human opponents, burrowing into the farmyards while the farmers are away and making mayhem in their farmyards.
"The three grotesque farmers—Boggis, Bunce, and Bean—are revolting. They embody the vices of greed, vanity, and avarice. They employ violent machines—guns, tractors, and diggers—to attack the foxes and their friends. They bicker and fight among themselves. […] The animals, on the other hand, are heroic: loyal, intelligent, resourceful, and joyful."
As a morality tale, "Fantastic Mr. Fox" is very similar to Walt Disney’s "Bambi". All the animals are loving brothers and Evil Man is the only predator. The all-good animals and the all-stupid/evil humans might have worked if "Fantastic Mr. Fox" was presented as a comic farce; as a Gilbert-&-Sullivanesque parody of the Disney Morality. As a seriously intellectual moral tale itself, it is too obviously one-sided and biased. The animals can do no wrong, while the humans can do no good.
By the plot’s own admission, the humans have absolutely no interest in the animals until the foxes begin raiding their farms. The farmers’ ‘resentment’ of this is portrayed as ‘evil’. Their attempts to drive off or kill the foxes is presented as malicious aggression, for which the foxes have a right to take ‘revenge’.
Many details undercut this moral message. Mr. Fox may be a loving husband and father, while the farmers are all completely selfish; and the foxes may be witty, cultured, dignified and stylish dressers while the farmers are filthy slobs. But they are all equally greedy for as many chickens and geese as they can chow down. Where is the moral high road between Mr. Fox’s supercilious self-conceit over his cleverness and the three farmers’ sneering, sneaky plots to kill him? Mr. Fox’s change of personality, his ‘learning humility’ by getting his tail shot off, comes across as contrived and unconvincing.
The farmers are repeatedly said to raise the fattest, plumpest chickens and geese in the Valley. By implication they are capable and self-sufficient. But the animals are shown as too humanized and intelligent (Rita the Rat wears a college cap & gown and quotes Spinoza) to be innocent woodland creatures. When Mr. Fox says that foxes have a right to steal humans’ chickens, it sounds like boasting that it’s okay to steal when you are handsome and clever and your victims are ugly and stupid. The major difference between this and Disney’s "Bambi", is that in "Bambi" all the animals are frightened of Man, while in "Fantastic Mr. Fox", they consider Man’s farms to be a handy restaurant where they can always feast and then skip out without paying the bill.
The climax is a classic example of the program notes saying one thing while the action shows something else. The farmers have found the entrance to the foxes’ den and try digging them up with earthmoving equipment. The foxes dig themselves a back exit. While the farmers hover over the front hole, the foxes dash to the unguarded farms and easily carry off the remaining chickens and geese. How is this a ‘clever … and potentially hazardous raid’? When Boggis and Bunce find their farms completely looted, they swear they will not restock until the foxes are all dead. The farmers return with their guns to the front hole and, ‘For all anyone knows, they’re still there to this very day.’ Meanwhile, the foxes have so many chickens that they invite all their friends to the feast (Miss Hedgehog, Rita the Rat, etc.) Mr. Fox musically declaims that he has learned his lesson. He has been wrong to make himself and his family so dependent upon Man. They will return to the forest to live with Nature. All the animals cheer this Environmentally Correct decision.
Morality? It is plain that Mr. Fox’s noble decision to abandon Man’s farms comes only after there are no chickens or geese left. Also, since the foxes have just strongly implied that they are about to resume eating the forest animals, the animals’ cheering this decision makes another Disney comparison obvious: the Circle of Life opening of "The Lion King", where all the prey animals are cheering the birth of another predator. Further, the emphasis on Mr. Fox’s constantly eating the chickens and geese (which appear in several scenes, comically dashing about the farmyard in panic trying to escape Mr. Fox), makes his role as the exemplar of the natural kindness and generosity of all animals to each other look hypocritical, to say the least.
The opera and its program notes both constantly hammer the point of what a clever morality tale it is. But considered as a morality tale, "Fantastic Mr. Fox" is condescending, preachy, self-serving, and full of contradictions. Picker’s atonal music guarantees that it will never join such popular fantasy favorites as Mozart’s "The Magic Flute" or Humperdinck’s "Hansel and Gretel" as melodic fare for the Classical Radio stations. It is a shame that Scarfe’s costumes and sets will not have much chance to be seen, but c’est l’opera."
[My apologies for going on for so long, but as I said, I sat through this nineteen years ago and I'm still steaming. If you ever get a chance to see this, don't!]
I voted for “Fantastic Mr. Fox” over “Avatar”. It’s certainly more “furry” (and I feel that it was robbed in that year’s Ursa Major Award). But over “Zootopia”? No, although this is more a matter of personal taste. They’re both strong furry movies. I just preferred “Zootopia”, both in its CGI vs. stop-motion and in its story.
Wes Anderson’s “Fantastic Mr. Fox” stop-motion animation is definitely much better than Tobias Picker’s “Fantastic Mr. Fox” grand opera, although less for the media that it’s in than for the way its story is adapted. (The movie story is by Anderson & Noah Baumbach; the opera story by Donald Sturrock. I had this problem with Roald Dahl’s original novel, though to a lesser degree.) I feel that Picker’s music is horrible, and Sturrock’s version of Dahl’s story is an insult to the viewer’s intelligence. In fact, I sat through its premiere in 1998, and I’m still irate over it nineteen years later!
My opinion is on record; for “Yarf!” at the time. I said:
“Talking-animal comic books and animated cartoons are common. Literature featuring talking animals is more common than one might expect, even excluding children’s books. But operas? Name three. There is Janácek’s "The Cunning Little Vixen", and—well, there is "The Cunning Little Vixen".
Now there is Tobias Picker’s "Fantastic Mr. Fox", an operatic dramatization of Roald Dahl’s popular children’s classic. Or is there? "Fantastic Mr. Fox" was commissioned to be the Los Angeles Opera company’s first World Premiere. It played at the Los Angeles Music Center during December 9-22, 1998. But has it appeared anywhere since then? The Internet still has lots of articles about its 1998 Los Angeles premiere, but there is no mention of any subsequent productions anywhere. This is not surprising, since almost all the reviews of its premiere were negative. Too bad if you missed it, but at least you didn’t miss much. [There have now been a couple of productions around the world.]
Gerald Scarfe’s costumes and sets were the main attraction, and they are marvelous. Everything is bright and Modern Art. The tone is surrealistic rather than naturalistic. Mr. Fox is an electric blue, looking like an ice sculpture, while Miss Hedgehog is bright green, resembling a pile of lawn-mower clippings. That may sound sarcastic, but Scarfe makes it work surprisingly well. The effect is like a smooth blend between a semi-abstract posh art gallery and a gaudy circus sideshow, or a preschool/nursery whose interior decorator ran wild with a manic genius. Despite its flaws, "Fantastic Mr. Fox" is definitely a treat for the eyes.
Donald Sturrock’s libretto is also in general an asset. It is witty, amusing, and is consistently lively whether you agree with its philosophy or not. Audiences will not be bored.
But operas live or die by their music. The least popular aspect of this one, according to virtually all the reviews, was Picker’s modern atonal music. It was not merely dismissed, it was reviled as lacking recognizable melodies and as much too sophisticated for what was presented as a ‘family’ (e.g., suitable for children) opera. Despite the claim in L. A. Opera’s program notes that, “'Fantastic Mr. Fox" is a tuneful, singable opera,” and “There is no recitative in the opera,” it sounded to me like practically all recitative with a musical background, and no tunes or songs at all—just some recitatives that are more structured and with a stronger melodic background than others.
The basic failure, however, is that "Fantastic Mr. Fox" is irritatingly affected and pretentious. It seems to concentrate upon the most self-consciously Intellectual aspects of Roald Dahl’s children’s novel and emphasize them. This permeates the wit and imagination of the costuming and the dialogue, to result in something like Andersen’s description of the Snow Queen: “She was beautiful but all made of ice.” Either the opera’s heart is frozen, or it has no heart; take your choice.
It does have pretention, though. Donald Sturrock’s four-page explication of Dahl’s story contains such statements as:
"It’s a morality tale and, like most great morality tales, it’s timeless …
"Like many good tales, it can be expressed very simply. A family of foxes is attacked by a trio of grotesque farmers—Boggis, Bunce, and Bean—who resent them stealing chickens and geese from their farms. They try to starve the foxes out of the hole. They fail. The foxes escape and, aided by their animal friends, take an amusing and ironic revenge on their human opponents, burrowing into the farmyards while the farmers are away and making mayhem in their farmyards.
"The three grotesque farmers—Boggis, Bunce, and Bean—are revolting. They embody the vices of greed, vanity, and avarice. They employ violent machines—guns, tractors, and diggers—to attack the foxes and their friends. They bicker and fight among themselves. […] The animals, on the other hand, are heroic: loyal, intelligent, resourceful, and joyful."
As a morality tale, "Fantastic Mr. Fox" is very similar to Walt Disney’s "Bambi". All the animals are loving brothers and Evil Man is the only predator. The all-good animals and the all-stupid/evil humans might have worked if "Fantastic Mr. Fox" was presented as a comic farce; as a Gilbert-&-Sullivanesque parody of the Disney Morality. As a seriously intellectual moral tale itself, it is too obviously one-sided and biased. The animals can do no wrong, while the humans can do no good.
By the plot’s own admission, the humans have absolutely no interest in the animals until the foxes begin raiding their farms. The farmers’ ‘resentment’ of this is portrayed as ‘evil’. Their attempts to drive off or kill the foxes is presented as malicious aggression, for which the foxes have a right to take ‘revenge’.
Many details undercut this moral message. Mr. Fox may be a loving husband and father, while the farmers are all completely selfish; and the foxes may be witty, cultured, dignified and stylish dressers while the farmers are filthy slobs. But they are all equally greedy for as many chickens and geese as they can chow down. Where is the moral high road between Mr. Fox’s supercilious self-conceit over his cleverness and the three farmers’ sneering, sneaky plots to kill him? Mr. Fox’s change of personality, his ‘learning humility’ by getting his tail shot off, comes across as contrived and unconvincing.
The farmers are repeatedly said to raise the fattest, plumpest chickens and geese in the Valley. By implication they are capable and self-sufficient. But the animals are shown as too humanized and intelligent (Rita the Rat wears a college cap & gown and quotes Spinoza) to be innocent woodland creatures. When Mr. Fox says that foxes have a right to steal humans’ chickens, it sounds like boasting that it’s okay to steal when you are handsome and clever and your victims are ugly and stupid. The major difference between this and Disney’s "Bambi", is that in "Bambi" all the animals are frightened of Man, while in "Fantastic Mr. Fox", they consider Man’s farms to be a handy restaurant where they can always feast and then skip out without paying the bill.
The climax is a classic example of the program notes saying one thing while the action shows something else. The farmers have found the entrance to the foxes’ den and try digging them up with earthmoving equipment. The foxes dig themselves a back exit. While the farmers hover over the front hole, the foxes dash to the unguarded farms and easily carry off the remaining chickens and geese. How is this a ‘clever … and potentially hazardous raid’? When Boggis and Bunce find their farms completely looted, they swear they will not restock until the foxes are all dead. The farmers return with their guns to the front hole and, ‘For all anyone knows, they’re still there to this very day.’ Meanwhile, the foxes have so many chickens that they invite all their friends to the feast (Miss Hedgehog, Rita the Rat, etc.) Mr. Fox musically declaims that he has learned his lesson. He has been wrong to make himself and his family so dependent upon Man. They will return to the forest to live with Nature. All the animals cheer this Environmentally Correct decision.
Morality? It is plain that Mr. Fox’s noble decision to abandon Man’s farms comes only after there are no chickens or geese left. Also, since the foxes have just strongly implied that they are about to resume eating the forest animals, the animals’ cheering this decision makes another Disney comparison obvious: the Circle of Life opening of "The Lion King", where all the prey animals are cheering the birth of another predator. Further, the emphasis on Mr. Fox’s constantly eating the chickens and geese (which appear in several scenes, comically dashing about the farmyard in panic trying to escape Mr. Fox), makes his role as the exemplar of the natural kindness and generosity of all animals to each other look hypocritical, to say the least.
The opera and its program notes both constantly hammer the point of what a clever morality tale it is. But considered as a morality tale, "Fantastic Mr. Fox" is condescending, preachy, self-serving, and full of contradictions. Picker’s atonal music guarantees that it will never join such popular fantasy favorites as Mozart’s "The Magic Flute" or Humperdinck’s "Hansel and Gretel" as melodic fare for the Classical Radio stations. It is a shame that Scarfe’s costumes and sets will not have much chance to be seen, but c’est l’opera."
[My apologies for going on for so long, but as I said, I sat through this nineteen years ago and I'm still steaming. If you ever get a chance to see this, don't!]
Fred Patten